Humanity, a broken law, the spiritual problem, the biblical solution, how to be saved, and Christ’s new kingdom.
Short Answer:
Jesus died, was buried and rose again for sinners (1 Corinthians 15:4). Whoever believes this, turns from their sin, and puts their faith in Jesus will be saved from God’s wrath and reconciled to him.
Long Answer:
Something is wrong with the world. On the one hand, we have skyscrapers, nanotechnology, and the internet. We travel from one side of the 24,901 mile-round globe to the other in a single day. The accomplishments of our race are mind-numbing.
But on the other hand, things are not tidy. We see senseless lying, mass murder, meth dealing, and a growing child pornography industry. Peruse any magazine stand and you won’t look long until you find another betrayal or suicide bombing. It can be an ugly world.
Humanity has climbed to the heights of technology and still wallows in moral depravity. Despite our achievements, humanity’s corruption is never hidden. We are a broken people.
The Problem Is With You…And With Me
But the problem isn’t just with an undefined mass of people. In reality, the problem is much closer to home. The real problem – the one that fragments families and societies – is with you. The real problem is with me.
“If we say we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1:8)
But you may say, “Yeah, but I never do those really bad things. I never cheated on my wife, I never shot my best friend, I don’t even cheat on my taxes. Other people do those really bad things.”
In other words, you’re saying I’m not as bad as all of those really bad people. Or more bluntly, “I’m not as bad as Hitler.”
And you’re right. You may never have been a gang banger or signed up for a dating site while you were married. Good for you. But the standard for moral living doesn’t depend on other people. It’s deeper than that according to the Bible. Here’s what I mean –
An Illustration: Broken Law Brings Consequences
I’m from Texas. In Texas, we’re known as a ‘law and order’ sort of state. Let’s say I woke up feeling a bit reckless one morning. I jump into my car and fly through a 25-mph school zone. The local sheriff clocks me at 100 mph…just before I hit a small child crossing the street. That sheriff will rightly throw me in the slammer quicker than I can call my cowboy-booted lawyer.
And when I end up in court. That’s when the prosecutor shows the jury the dash cam footage of me speeding and hitting the child. Then he wheels out the injured, now-paralyzed victim.
There’s no getting out of that one.
“The earth lies defiled under its inhabitants; for they have transgressed the laws, violated the statutes, broken the everlasting covenant.” (Isaiah 24:5)
In my state, after I get convicted, the judge and jury will sentence me to the strictest sentence possible. And I would fully deserve the judgment.
Why? Because in this story, I broke the laws of the State of Texas. A child was gravely injured because of my actions. I was wrong and will justly suffer for my behavior. That’s what happens in criminal law. But the same is also true in spiritual law.
Living In God’s World Under God’s Law
We live in God’s world. He set up the world in such a way for it be to run according to his ways – or law. Though things started perfect in the Garden of Eden, it didn’t stay that way long. One man and one woman broke God’s law. That broken law is called sin.
And it started in a Garden.
In this ancient garden, God placed one man and one woman on this planet to showcase his glory (Genesis 1:26-31). God gave them one law to obey. The details may have involved a tree, some fruit, and a snake, but the bottom line test in the Garden was about trust.
In essence, God asked the first human beings to trust him. God said do this and you will live or do that and you will you will die. But they didn’t trust God – they trusted in themselves. (Genesis 3)
You may know the rest of the story — Adam and Eve listened to the serpent, ate the fruit, and fell from a sinless state. They were pure, but became corrupted through sin.
And since then, our glorious but sad race has done the same. We have all chosen our own path over God’s path. And we have suffered the consequences of our bad decisions. Our own brothers and sisters and grandparents stretching back many generations have walked in the path of our first parents, Adam and Eve.
We Broke the Law
Sin is breaking the law. (1 John 3:4). And what is the law? The law is the rules that God wrote on our hearts (Romans 2:15). It’s the rightness of what we should do and the wrongness of what we should not do. The ‘oughts’ and the ‘ought nots’.
Right and wrong isn’t just a Bible thing. Every culture has a sense of good and bad. Though moral codes vary across cultures, most share similar principles. For example…
- Don’t be a jerk.
- Human life is valuable.
- Be true to your spouse.
- Don’t take something that doesn’t belong to you.
(I’m not saying all cultures agree on the particulars of morality only that all human cultures share similar moral sensibilities.)
How is that even possible? It’s because God gave his law to every person. You don’t need a Bible to know that torturing babies for fun is wrong. Nearly every person on the planet acknowledges right things and wrong things.
Biblical Law & Its Consequences
The Bible reveals God’s law in the Ten Commandments (Exodus 20). For our purposes, let’s look at three commandments…
Commandment 1: You shall have no other gods before me. (Exodus 20:3)
Commandment 5: Honor your father and mother (Exodus 20:12)
Commandment 7: You shall not commit adultery (Exodus 20:14)
For the moment, forget about your spouse, your girlfriend / boyfriend, your brother, sister, friend, and even Hitler. Especially Hitler. Just think about you.
Can YOU pass this test?
Have you always followed each of these three commandments?
For #1, have you always worshiped and praised the God of the Bible? Have you ever prayed to a saint, a statue, or another god besides the God of the Bible? If you have ever praised anything more than the one true God you have broken the first commandment.
For #5, have you ever dishonored your father and mother? Have you ever spoken ill of your mom or dad, regardless of how honorable they really were or are? Have you ever yelled at them, cursed at them, in front of them or behind their backs? If you have ever dishonored your father or mother, you have broken the fifth commandment.
For #7, have you ever committed adultery? Have you ever slept with a person you are not married to, while you were married to another person? Jesus, explained this commandment to mean if anyone lusted after a woman he has already committed adultery with her in his heart (Matthew 5:28). So even if you’ve been physically faithful to your spouse, if you’ve lusted after another person to whom you were not married, you have broken the seventh commandment.
Did you pass the test?
No?
This was just a sampling of the “should’s” and “should not’s” of God’s law. What would happen if looked at all Ten Commandments? But we don’t have to. If you’ve broken just one of these commandments, you are guilty of breaking all of them (James 2:10). You are, in Biblical vernacular, a sinner.
The Consequences of Sin
So what happens to sinners?
In criminal law, if you’re convicted of a crime, you pay for it in prison time, fines, and sometimes in Texas – with your life. You can do something so bad that the state requires you to die for your crimes.
Remember my example of speeding and severely injuring a child. That hypothetical crime would send me to jail for years.
In spiritual law the principle is no different. When God convicts you of breaking his law – as in the three commandment test – you’re on the hook for the crime. You must pay the price. In the spiritual world, the consequences don’t immediately follow the sin. In fact, it can be a 100 years later. But eventually sin catches up with you.
And you will die.
Now you may be thinking, “Yeah, but everyone dies. And what makes sleeping with my girlfriend. Everyone does something wrong and certainly not as bad as me.”
You’re absolutely right. Everyone sins and everyone dies.
And your sins may not be as bad as your best friend’s or your dad’s, or Hitler’s. But God’s grading scale isn’t yours (Isaiah 55:8). He is holy. He’s so holy, he doesn’t look upon evil (Habakkuk 1:13). Your secret peccadilloes may be tolerated in your country but not in God’s kingdom, because God is very different from us.
The Bible declares “the soul who sins shall die” (Ezekiel 18:20).
Jesus Taught About Eternal Judgment
“His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.” (Matthew 3:12)
Because of sin, we must die. But death doesn’t end for the unrepentant sinner. Death continues in judgment. Jesus, himself, taught about the continued judgment for sinners in hell. Jesus used several terms to describe hell like…
- “unquenchable fire” (Matthew 3:12, Mark 9:45)
- “being in torment”, “anguish in this flame” (Luke 16:23, 24)
- “none may cross” (Luke 16:26)
- “burned with fire” (Matthew 13:40)
- “weeping and gnashing of teeth” (Matthew 13:50)
Many people may say they respect Jesus as a good teacher. But when confronted with some of the things he taught – things like hell – they back down. Yet the real Jesus who taught us to “love our enemies” and “pray for those who persecute you” (Matthew 5:44) also promised a “fiery furnace” (Matthew 13:50) to those who would not repent.
Just as the judge in the above illustration was good to send me to prison for maiming a child, so also God is good to punish those who break his laws. It doesn’t matter if you sinned less than your partying friends.
Your sin remains unless it’s taken away.
But God Loves Sinners
The problem is real – you have sinned (and I have sinned) – and we will suffer the consequences for our sins in eternal judgment if nothing changes.
But God loves sinners (John 3:16).
In fact, he demonstrated his affection for sinners by sending his son Jesus to die for them (Romans 5:8). This is God’s good news, or gospel. It’s the same gospel the early Christian Apostles taught. And it’s the gospel that church continues to proclaim. Simply put…
“Christ Jesus came into the world to save sinners.” (1 Timothy 1:15)
The gospel isn’t just about saving us from the consequences of sin. It did that, but something else happened. It also brings us back to God. As unrepentant sinners, we are under God’s wrath (John 3:36). But as saved sinners, we are reconciled to him (2 Corinthians 5:17). The anger is gone and the affection returns.
But you can’t just be forgiven and make peace with God by virtue of you reading this. You have to respond to the good news.
Responding To The Good News
So what’s your response?
Will you agree with every part of this good news?
- God created the world and gave us his law to obey.
- You have broken his law & deserve punishment.
- God sent Jesus to die, be buried and resurrected to save sinners.
- Jesus is the savior of your sins.
If you believe this good news of Christ’s death, burial, and resurrection, then turn away from your sins, God will save you. Trust God to save you from the punishment and power of sin. Believe in the Lord Jesus and you will be saved (Acts 16:31).
“The times of ignorance God overlooked, but now he commands all people everywhere to repent.” (Acts 17:30)
More specifically…
A. First, admit your sinfulness. The Bible says, “For all have sinned and fall short of the glory of God” (Romans 3:23). To respond to the gospel, you must admit your sin. You must call out to God for forgiveness.
B. Second, believe that Jesus Christ, the Son of God, came to the world to save sinners like you. Believe that Jesus died in your place and rose again from the dead proving to be the Son of God. (1 Corinthians 15:3,4)
C. Third, commit your life to Jesus as Lord and leader of your life. “Confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” (Romans 10:9). So commit your life to Him by loving Him, surrendering to Him, and obeying Him.
Other Views on Salvation
Many religious groups do not hold to the simplicity of the Biblical gospel. Instead, they teach a works-based gospel where you work your way into God’s favor. Sometimes it’s about doing simple things, sometimes it’s more complex.
Here are some examples of religious groups that teach a salvation by works…
- Laying on of hands for the gift of the Holy Spirit (ex. Mormons / LDS)
- Sacraments of the New Law (ex. Catholicism in the Council of Trent)
- Do deeds of righteousness (ex. Islam / Surah 5:9)
- Follow the Four Noble Truths and the Noble Eightfold Path (ex. Buddhism)
- And others…
The point is that most other religions teach a form of works-based salvation. Do 1, 2, and 3, then God (or the gods) will forgive you. But in Biblical Christianity, you are required to do one thing: turn toward God. In Biblical language it’s “repent and believe in the gospel” (Mark 1:15).
But What About Works?
But this brings up an important question: what about works? You may be asking “are you saying it’s not important to get baptized, follow church ordinances, do good things, or follow certain truths?” No.
Genuine salvation does not require these works but good works will always follow genuine salvation. When you genuinely believe the gospel, God does a work in you. You are “born again” (John 3:3) and are a “new creation” (2 Corinthians 5:17). You will do good works after you believe the gospel, but you are not saved because of your good works.
But What If I Don’t Believe?
But many of you do not believe this good news.
There are many objections to this and other Biblical claims which makes it impossible to believe the simple message. I understand. These things can be hard to believe at first.
This is one of the primary reasons Truth Story was created: to bring you competent answers to serious objections to the Christian faith in a way that’s easy to understand. So seek out the answers to your questions. And be honest with yourself about where those answers lead.
What If It Seems Too Hard?
Finally, God doesn’t want half-hearted believers. He doesn’t want you to believe to fit in. Many people saw that believing was too difficult and left Jesus…and Jesus didn’t chase after them (John 6:66).
True faith can be difficult.
Jesus understood this when he told his prospective followers to count the cost before committing to following him (Luke 14:28-33). The message may be simple and free, but the real-world application may cost you everything you hold dear. But if you follow Christ, God will take care of everything you truly need.
So if you do not believe this good news, my prayer for you would be this…
- Consider God’s claims in the Bible and the gospel.
- Examine the answers to your objections.
- Count the cost.
- Turn from your sin.
- Believe the good news.
God’s good news is the only source of freedom from the tyranny of sin. It is also the only way to make peace with God. The gospel is how to be saved from God’s wrath against sin and to be reconciled back to God.
Postscript: God’s Call in the Kingdom of God
When a person is saved, they don’t usually die immediately afterward. God, in his wisdom, allows a new Christian to live on with a new purpose in “the kingdom of God” (Luke 10:9).
This is the same kingdom that started with Jesus’ first coming and continues to this day. He also calls you and me to participate in his work. These are the good things that God wants accomplished on the planet through his people. He’s not just interested in rescuing us from hell and reconciling us to himself. He also wants to put us to work in his kingdom.
So God saves us…
- From his wrath.
- To be reconciled to him.
- For work in his kingdom.
Resources
- Matt Slick on How does someone become saved?
- Greg Gilbert on What Is the Gospel?
This got sent to my phone unsolicited. HALELUJAH!!!
Keep up the good work…
Interesting, Thom! It was unintentional. Have a blessed day!
I am a member of the church of Christ. I preach for the church of Christ. I have never heard, nor have I ever preached that salvation is by work- any merit based work- that includes baptism. Baptism is not a work that merits salvation, but is trusting in the working, or operation of God (Col. 3:12-13.) You should be VERY careful to call out other groups. You are misrepresenting at least one of those groups in this article.
Thanks for dropping by, Rusty. You are right in being careful about calling out other groups. It was not hasty. My wife grew up in a strict CoC and this doctrine was very prevalent among her preachers and elders among those churches. Baptismal regeneration is a serious error and a repudiation of the biblical doctrine of salvation by grace through faith – and not of works (Eph 2:8,9).
It is strange you have never heard of Church of Christ teaching baptismal regeneration. Many of your Church of Christ brethren still hold to it — do a simple search of ‘church of christ baptism and salvation’ and review the results. Here’s what I found: See “5. We believe that through the atonement of Christ all men may be saved by obedience to the laws and ordinances of the Gospel; viz. : Faith in God and in the Lord Jesus Christ; Repentance and Baptism by immersion for the remission of sins;” http://www.churchofchrist-tl.org/basicBeliefs.html
That is encouraging that you reject baptismal regeneration. Praise God!
Do you have a link from the Churches of Christ that have repudiated their long-held belief of baptismal regeneration?
I don’t know what that link is that you provided, but it would be unfair to any group to make a blanket statement about all members based on limited information from a few. Plus, I would suggest that you might be misinterpreting what has been said because you’ve been conditioned to hear that is what the church of Christ believes. With that said, notice the subtle difference in what you claim I believe and what I believe- along with all the members that I’ve heard preach- I believe that baptism is for the remission of sins- the Bible says that (Acts 2:38). I believe that baptism saves- the Bible says that (1 Peter 3:21). However, it’s God doing the work (Colossians 3:12-13). See that: it’s not my work, it’s my submission to His work! The blood of Jesus is what washes away sins (Revelation 1:5), baptism is when the sins are washed away (Acts 22:16).
I’m sorry. The reference I intended to offer in both comments is Colossions 2:12-13.
Most Evangelicals call what you just articulated ‘baptismal regeneration’. You may want to put more nuance on the position, but you understand the act of baptism as saving and regenerative. That is a repudiation of salvation of grace through faith that is taught in other more clear passages. I do not retract my comments or the post. You have confirmed my understanding of what most Churches of Christ (aka Campbellites, Restorationists) teach.
Remember, confessing with your mouth Jesus is Lord is not a work that saves people, but often an evidence of coming to Jesus. Having a change of heart about sin results in trying to live your life in a better way. The act of making an agreement to commit yourself to Jesus I think happens as a result of repentance.
Hi Michael – agreed. Confession happens after regeneration and is a sign of the inward working of the Holy Spirit. This post further clarifies my understanding of conversion to Christ: https://truthstory.org/blog/conversion-faith-repentance-chapter-35/
Should you put in your short answer that Father God’s Son Jesus died for sins and that He was risen and that the turning from sin that must happen before we can receive Jesus is a change of heart about sin, which results in good works but good works do not save?
Nothing else but repentance (changes of heart) and faith are necessary to receive Jesus as Savior. Repentance doesn’t just only mean an acknowledgement that sin is evil.
I may be missing something from your critique. I do not believe good works are salvific (see the longer post) and I agree that repentance is more than acknowledging sin is evil. If you want to submit a re-write of the short answer that clarifies what you suggest, I’m open.
I am Roman Catholic. We don’t pray to statues or to saints. We talk to the saints, our friends in heaven. We ask them to pray to God for us, the same way we ask our friends here on earth to pray for us. We believe that death does not separate the Body of Christ (the Church) and that those in heaven are every bit as committed and sincere in their prayers for us as are our friends on earth. We believe that the prayers of those in heaven are heard by God every bit as much as are our friends on earth. Our statues, paintings, etc. are not idols. They depict for us our friends in heaven who have died in God’s friendship and are praying for us and encouraging us in our earthly journey. Looking at their images while we talk to them helps us to remember that they too were once pilgrims here on this earth, struggling and suffering in their all-too-human journey to eventually join Christ in heaven. Catholics will sometimes call this talking to saints “praying” but we mean intercessory prayer, asking them to intercede for us. I think in the ancient language that to pray even means to talk.
Hello Joanne – with respect, talking to any spirit aside from God is prayer. Thankfully, we don’t need another mediator between us and God any longer. We have Jesus. “For there is one God, and there is one mediator between God and men, the man Christ Jesus” (1 Timothy 2:5).
Brandon, I believe the truth of 1 Timothy 2:5, but why then do so many Christians ask people to pray for them? Do you ask people to pray for you or your loved ones? Isn’t that looking to them to be a mediator?
Good perspective. Paul actually solicited prayers for himself (as if to ask for a mediator) in places like Ephesians 6:19. So this is an instance where praying for another person (in this case an apostle) is very legitimate. But the context of 1 Timothy 2:5 is not the same as Ephesians 6:19. Paul is not on earth asking for dead saints to pray for him. He’s asking living saints to pray for him. Whereas Jesus stands at the right hand of God making intercession for us directly with God (Romans 8:34) – no living man, angel, or dead saint is in that mediator role of Christ. Jesus alone holds that position.
And yes, I like it when people pray for me. As I will pray for you 🙂
Wow Brandon, both of your responses really convoluted the issue. To streamline the confusion, I think for starters this is about the definition of prayer. Catholics believe in different types of prayer – they aren’t all a form of worship. “The tradition of the Catholic Church highlights four basic elements of Christian prayer: (1) Prayer of Adoration/Blessing, (2) Prayer of Contrition/Repentance, (3) Prayer of Thanksgiving/Gratitude, and (4) Prayer of Supplication/Petition/Intercession.”
So, if you would please consider that we are not worshipping or adoring or directly asking the saints in heaven to answer our prayers, there would be a lot less to separate us. You said above that talking to spirits is prayer. Assuming an accurate definition the saints in heaven is spirits (I’m not really sure what the Catholic church calls them but that is not the point at this juncture) I would have to agree – we do pray (but intercessory prayer, or talk) to them. The bible is full of mention of praying for others, interceding for others, etc. I’m pretty sure you don’t have a problem with interceding for others although your answer above was kind of self-contradictory. So the Protestant issue with Catholics asking “dead saints” to pray for us (in the case of Catholics, I would like to believe you now know that we mean intercessory prayer) seems to boil down to the fact that they are dead. Not the fact that we are asking others to intercede. The fact that they are dead. Would you agree that this is what the issue boils down to? Why do Protestants insist on calling our tradition of speaking to the saints in heaven and asking them to pray to God or Jesus on our behalf ‘false worship’, etc. when we aren’t worshiping the saints at all? Do we hold them in high esteem? Of course! They made it to heaven! In many cases, they were living un-Godly lives before turning their lives over to God! In many cases, they suffered immeasurably here on earth yet steadfastly clung to Jesus and loved Him and believed in all of God’s promises. What’s not to admire? EVERYONE in heaven is a saint. But that isn’t the same as worship, and certainly isn’t ascribing to them the power only God holds. So why don’t you just say you disagree with us talking to dead people in heaven? Then we can talk about why we don’t believe death separates the Body of Christ (the Church), why we believe in the Communion of Saints. It may be another issue separating Catholics from Protestants, but for heaven sake (literally!) please tell me why do Protestants keep ‘accusing’ us of worshipping, adoring. deifying others besides God alone? Why do you want to promote this misconception? And as an aside, just out of curiosity, don’t Protestants sometimes talk to their deceased loved ones in heaven? What do you call that? Talking to spirits, I guess.
You have articulated the Roman Catholic position of praying to the saints well. Bottom line, it’s not biblically supported. Anywhere. And therein lies the difference between the Roman Catholic position and biblical Christianity: we depend on Scripture to guide our doctrine before any tradition. The tradition of diverting attention away from God in prayer is a very misguided and unbiblical practice — and really is idolatry. Indeed we have much in common, but talking to dead people is not one of them. Peace.